THE
DISCALCED
HERMITS OF
OUR
LADY OF
MOUNT
CARMEL
Hope that Does Not Disappoint |
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"For the sake of His sorrowful Passion, have mercy on us and on the whole world."
-Prayer from the Chaplet of Divine Mercy
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This Sunday, April 24th, we celebrate the Octave day of the feast of the Resurrection of Our Lord Jesus Christ. On the Cross, Christ offered Himself as a saving Sacrifice for our salvation. In the Resurrection, God solemnly testifies that this Sacrifice of Calvary (which is renewed and re-presented upon the altar in the Holy Sacrifice of the Mass) is supremely acceptable to Him and is fully received by Him. By gloriously raising the crucified and immolated Body of Christ from the death He suffered for us fallen children of Adam and Eve, God manifests that He has ratified the mediation of our Great High Priest Who offered the Sacrifice as the ultimate Head of the human race; He has accepted Christ's infinitely Precious Blood that was poured out in immolation and death as a most precious Oblation of loving adoration and a surpassing expiation for our sins; and He has received those for whom the Sacrifice was offered, namely us and the whole human race. In and through Christ, God has embraced the fallen and broken human race; all who freely subject themselves to Christ and obey Him are made entirely pleasing to God, fully accepted by Him in an eternal embrace of divine mercy and love, assured of ultimate victory over suffering and death. In a certain sense, we are already risen with Christ: spiritually and morally risen in our souls, even if not yet physically risen in our bodies. These are the deep foundations of our hope as Christians. It does not mean that we do not have to labor and suffer in this world but it does give our souls abundant access to the infinite power and mercy of God through our divine Savior Jesus Christ.
Today we are surrounded by much suffering, loss, chaos, and sickness, and we are reminded of our own death, which will eventually meet each one of us. The world asks itself, what are we to do? Where are we to turn for a truly adequate remedy and for the restoration of true peace and a perfection of happiness that has been lost since the fall of our ancient parents? To Him Who alone can truly say "I am the Lord thy Healer" (Exodus 15:26)...to Jesus Christ Crucified and Risen.
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"Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise." -Jeremiah 17:14
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But how is the Resurrection of Christ and the divine hope that it inspires affect our life? We must first remember that human suffering and death have their radical root in sin—in the fall of the human race from right order with God...the culture around us today does not understand or admit this fact of reality. Some evils can befall us as a result of our personal sins. However, many sufferings are not the result of one’s personal faults, but ultimately come from the profound disorder introduced into a world that was created by God as good, pleasant, and beautiful—a true Paradise—but is now very deeply wounded by the sin of our first parents, Adam and Eve, and by the negative accumulating effects of countless sins throughout the ages, as souls turn away from God’s perfect order.
Sin, as the obstacle to right order and friendship with God, is therefore the source of suffering. To expiate sin in the souls of fallen creatures is to eradicate the ultimate root of their suffering and to free them from the very source of death. As the Apostles testify, through His self-oblation on the Cross, Christ “is the expiation for our sins: and not for ours only, but also for those of the whole world” (1 John 2:2). “For there is one God, and one mediator of God and men, the man Christ Jesus: Who gave himself a redemption for all” (1 Timothy 2:5-6). “Christ died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit” (1 Peter 3:18). By freely taking our suffering and death upon Himself, our Savior became the source of our healing from sin and the suffering and death that are the sad consequences of sin. He consummated on the Cross the work of our redemption, transforming human suffering and mortality for man’s forgiveness and redemption through the grace and love that were in His Soul in His voluntary self-sacrifice for us. When redeemed from sin, a soul makes the first step towards the eventual recovery of the perfectly ordered state in which there will be no suffering—Heaven, the ultimate object of our hope.
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"For the Son of man is come to seek and to save that which was lost." -Luke 19:10
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Through the Cross of Christ, we receive the redemption of our souls, restoring right order towards God and our neighbor—even as we await the final healing of our bodies in the Resurrection. Therefore we have a sure source of interior consolation and strength in this sure hope, if we persevere. "Rejoicing in hope, be patient in tribulation" (Romans 12:12).
However, Christ's redeeming work and victory on the Cross is not only an event of the past: the saving fruits of that true tree of life continue to powerfully operate in hearts for the conversion of those in sin and their restoration to the divine life from which they have fallen. As members of the Mystical Body of Christ, the Church, we are also called to cooperate with Christ our Head and great High Priest in the mystery of His saving Passion for the conversion and salvation of others.
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"But because being one with Christ is our sanctity, and progressively becoming one with Him is our happiness on earth, the love of the cross in no way contradicts being a joyful child of God. Helping Christ carry His cross fills one with a strong and pure joy, and those who may and can do so, the builders of God’s kingdom, are the most authentic children of God...Only in union with the divine Head does human suffering take on expiatory power. To suffer and to be happy although suffering, to have one’s feet on the earth, to walk on the dirty and rough paths of this earth and yet to be enthroned with Christ at the Father’s right hand, to laugh and cry with the children of this world and ceaselessly to sing the praises of God with the choirs of angels: this is the life of the Christian until the morning of eternity breaks forth." -St. Teresa Benedicta of the Cross
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How can we access Christ Risen in glory and the power of His saving Cross? As the angels at the tomb testified: "He is not here. He is risen as He said He would"...but our victorious Forerunner has not abandoned us.
Christ instituted the holy Sacrifice of the Mass to perpetuate in a sacramental, unbloody manner His saving Sacrifice on Calvary. As the Council of Trent teaches, the Mass and Calvary are one and the same Sacrifice, the difference being only in the manner of offering. Through holy Mass—even joining ourselves to it interiorly by an act of Spiritual Communion when we are prohibited from being present in body—we have access to the Cross and can personally receive its saving power, so that our own crosses and sufferings are transformed and become means of salvation and of our interior resurrection in grace and solid virtue. Even now, by our Holy Communion with the immolated and glorified Christ, we can spiritually partake of the mystery of the Resurrection. Hence, united to the Sacrifice of the Redeemer through Holy Mass, our humble prayers, sacrifices, personal sufferings and needs can partake in the value, merit, and efficacy of Christ’s saving Sacrifice and mediation and so be presented to Heaven with the divine Love of Christ’s Sacred Heart that is infinitely meritorious and so pleasing to God.
Those who take refuge in Christ through faith in the depths of their soul and the Sacraments He instituted in the Church find an unfailing source of spiritual consolation and divine hope: the intimate, powerful presence of a God close to them in their weakness and suffering, and even in the face of real evils in this world and eventual bodily death. Thus, St. John of the Cross counsels us: “when you experience something unpleasant, look at Jesus Crucified and be silent.” In the Cross, we find the ultimate remedy and the instrument for authentic healing of each individual and of the whole human race, as we discover the divine love and power that quietly works for the salvation and final transformation of a fallen and mortally wounded world. “Behold the tabernacle of God with men, and he will dwell with them...And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away. And he that sat on the throne, said: Behold, I make all things new!” (Apocalypse 21:3-5)
Therefore, in this sacred Paschaltide, as we face much evil, error, sickness, death, and chaos around us, let us keep the eyes of our heart intent on the Divine Physician and thus allow the instrument of His victory over sin and death—His Cross—to work renewal and restoration in our wounded and wearies souls. Thus, we will be converted to God in more generous and faithful love and service, even as we await the final redemption and healing of our bodies through the power of Christ's glorious Resurrection. Such is the joy of Easter in the soul, the fruit of a divine hope that does not disappoint, even as we await its full flowering also in our resurrected bodies and in a fully redeemed and regenerated world.
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A view of a few of the temporary cells in one of the wings of the monastery surrounded by snow on Easter Monday. It was a beautiful, unexpected gift from Our Lady of the Snows!
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“Heaven at present is out of sight, but in due time, as snow melts and discovers what it lay upon, so will this visible creation fade away before those greater splendors which are behind it, and on which at present it depends.” -St. John Henry Newman
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Day and night, our monastery is laboring for the salvation of souls and the spiritual renewal of the Church. This year we will have more than 10 new vocations enter our community, generously consecrating themselves to the service of God and the Church. But we do not yet have the space for all of them, and need your assistance to provide for their vocations and spiritual mission in the heart of the Church. In religious poverty, we operate no regular business and rely upon the charitable alms of the faithful to materially provide for these religious and priestly vocations. So, please remember our community in your weekly or monthly tithing throughout the year and your annual charitable giving, thus establishing your spiritual legacy by partaking in our vital spiritual mission in the heart of the Church!
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“Thy prayers and thy alms are ascended for a memorial in the sight of God.” -Acts 10:4
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We thank all of our devoted recurring donors, as well as those who have kindly made one-time gifts to support the spiritual mission of this religious community. You truly share in the merits of our spiritual labors! We assure you of our daily prayers and sacrifices in gratitude for your loving support that is bearing "fruit that endures" (John 15:16).
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