Being passed over wasn’t about nationality. Salvation came through the blood, and only the blood. Anyone who was in a home with blood on the doorpost and lintel would be saved, whether Hebrew, Egyptian or any other ethnicity, and in all probability, there were those from among the Egyptians who were saved by being in a home marked by the blood.
Fast forward nearly 1,500 years to the banks of the Jordan River. A locust and wild honey-eating prophet clothed in camel hair (John), fixes his gaze on a solitary figure and cries out:
“Behold! The Lamb of God who takes away the sin of the world!” (John 1:29)
This was not poetic talent. John was pointing to the very fulfillment of Exodus 12. Messiah Yeshua - Jesus - is the Passover Lamb. Chosen. Without blemish. Publicly examined. Sacrificed at the appointed time, on Passover eve.
Paul doesn’t mince words when he declares, “Messiah, our Passover, was sacrificed for us” (1 Corinthians 5:7). Peter echoes the same message: “You were redeemed… with the precious blood of Messiah, a lamb without blemish or defect” (1 Peter 1:18–19).
This is the gospel in Exodus clothing. The Lamb was central then and the Lamb is still central now. For all believers today, Jews and Gentiles, Passover is not just a Jewish holiday celebrated in Israel or by Jews around the world. It is part of our inheritance and is the complete picture of our salvation. As believers we get to tell the story of Passover with its subsequent fulfillment in Messiah. Passover without Messiah is only the first half of the story, just as Messiah without the foundation of Passover is only the second half of the story, and we need both for a complete picture.
The command was not simply to kill the lamb and apply its blood. The lamb had to be eaten. Internalized. Received.
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