NOËL came to Dinétah in 1967 with advanced degrees in art from Stanford University. She had graduated with distinction and studied with Richard Diebenkorn. Once on Navajo land, she took up weaving. As she sheared sheep and dyed wool, she saw that what the Western world and Stanford valued had no relevance here. For instance, there was no word in the Navajo language for “Art.” Or “Religion.” The words were absent because there was no distinction between how one leads one’s daily life and how one functions as a spiritual being. Indeed, Being becomes “Art.” Following directives such as speaking from the heart or remaining silent, disempowering time, seeing beyond people and entities into the spaces and dynamics between them, all require relinquishing foundational strictures. This is especially true of experiencing ourselves as indistinguishable from the beauty-balance-blessing of our cosmos.
|